According to Dr Sharib:
'Al-Mughni is the One Who by His grace and kindness enriches anyone
whom He likes.'
To emulate the name we are advised to use our wealth and influence for
the benefit of the people at large.
Appropriate recitation saves one from poverty and being dependent on
others. Under certain conditions it can bring inner peace and outer
riches.
see 'The 99 Most Beautiful Names of Allah' by Dr Zahurul Hassan Sharib
Some other references:
O ye who believe! Truly
The Pagans are unclean
So let them not,
After this year of theirs,
Approach the Sacred Mosque.
And if ye fear poverty,
Soon will Allah enrich you.
If He wills, out of His bounty,
For Allah is All-Knowing,
All Wise.
Al-Ghazali says that :-
"But for the fact that it is conceivable that one could become free from
everything, but God, it would not be correct to ascribe to God most high
the attribute of enricher."
(Al-Ghazali - The Ninety-nine Beautiful Names of God. Trans.
Burrel/Daher: ITS: 1992.)
The spiritual poverty sought by the Sufis is relevant here. An empty
vessel is one that is capable to be filled. The Sufis seek to be empty of
self to be able to receive the constant flow of grace that enriches the
soul. This has its counterpart in the natural laws. In physics it is said that
'nature abhors a vacuum'.
JMZ
'Al-Mughni is the One Who by His grace and kindness enriches anyone
whom He likes.'
To emulate the name we are advised to use our wealth and influence for
the benefit of the people at large.
Appropriate recitation saves one from poverty and being dependent on
others. Under certain conditions it can bring inner peace and outer
riches.
see 'The 99 Most Beautiful Names of Allah' by Dr Zahurul Hassan Sharib
Some other references:
O ye who believe! Truly
The Pagans are unclean
So let them not,
After this year of theirs,
Approach the Sacred Mosque.
And if ye fear poverty,
Soon will Allah enrich you.
If He wills, out of His bounty,
For Allah is All-Knowing,
All Wise.
Al-Ghazali says that :-
"But for the fact that it is conceivable that one could become free from
everything, but God, it would not be correct to ascribe to God most high
the attribute of enricher."
(Al-Ghazali - The Ninety-nine Beautiful Names of God. Trans.
Burrel/Daher: ITS: 1992.)
The spiritual poverty sought by the Sufis is relevant here. An empty
vessel is one that is capable to be filled. The Sufis seek to be empty of
self to be able to receive the constant flow of grace that enriches the
soul. This has its counterpart in the natural laws. In physics it is said that
'nature abhors a vacuum'.
JMZ
| Bismillah ir Rehman ir Rahim |
| The Enricher The Enriching One, The Bestower of Wealth |
Yaaa - 'ayyu-hallaziina 'aa-manuuu
'innamal-Mushri-kuuna najasun-falaa
yaq-rabul-Masjidal-Haraama ba'-da 'aamihim
hazaa. Wa 'in khiftum 'ay-latan fa-sawfa
yughnii-kumul-laahu min-fazlihiii 'in-shaaa'.
'Innal-laaha 'Aliimun Hakiim.
( Qur'an 9:28 trans: Y. Ali )
'innamal-Mushri-kuuna najasun-falaa
yaq-rabul-Masjidal-Haraama ba'-da 'aamihim
hazaa. Wa 'in khiftum 'ay-latan fa-sawfa
yughnii-kumul-laahu min-fazlihiii 'in-shaaa'.
'Innal-laaha 'Aliimun Hakiim.
( Qur'an 9:28 trans: Y. Ali )
| Al-Mughni (Al-Mughnee) Qur'an 9:29 |
